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Begin Section 1: Mark 7 Text & Questions

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Verses 1-23  That Which Defiles

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1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus

2and saw some of his disciples eating food with hands that were defiled, that is, unwashed.

3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.

4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

5So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”

6He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

 

“‘These people honor me with their lips,

    but their hearts are far from me.

 

7They worship me in vain;

    their teachings are merely human rules.’

 

8You have let go of the commands of God and are holding on to human traditions.”

9And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions!

10For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’

11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—

12then you no longer let them do anything for their father or mother.

13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

14Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.

15Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

[16]

17After he had left the crowd and entered the house, his disciples asked him about this parable.

18“Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them?

19For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

20He went on: “What comes out of a person is what defiles them.

21For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,

22adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.

23All these evils come from inside and defile a person.”

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1)       What is done for ceremonial washing of hands?

 

2)       According to verse 6 what did Jesus point out that was the symptom of hypocrisy of the Pharisees and teachers of the law?

 

3)       According to verse 7 how does God regard the worship of religious hypocrites?

 

4)       According to verses 8 and 9 what did Jesus say about the way the Pharisees and teachers of the law handled God’s commands?

 

5)       In accordance with verse 10 what happened to people’s observance of the law of Moses when they refused to support their parents financially for the sake of observing their traditions?

 

6)       In accordance with verse 15 did Jesus think that eating food with unwashed hands would defile people and why?

 

7)       In accordance with verse 15 what is the sole source of uncleanness and therefore the indisputable defiling agent?

 

8)       According to verses 18 and 19 in which part of people does defilement take place and does not take place?

 

9)       Given that defilement of people takes place in their heart, can food defile people and why?

 

10)   What is the implication for the Jewish dietary law of Jesus’ declaration that all foods are clean, given that the dietary law divides food into two categories: clean and unclean?

 

11)   What are all these things that Jesus cited in verses 21 and 22 and that make people unclean?

 

12)   From Jesus’ perspective what does it mean for people to be unclean?

 

13)   From Jesus’ perspective how do people make themselves unclean?

 

14)   Is everyone sinful given Jesus’ cited list of things that make people unclean and why?

 

15)   From Jesus’ perspective how should people handle their uncleanness meaning their sins, if we use the paralytic in chapter 2 as an example?

 

16)   From the perspective of the Pharisees and teachers of the law how did they handle their uncleanness?

 

17)   In promoting self help for avoiding uncleanness whom did the Pharisees and teachers of the law exclude from their lives, given that God alone could forgive their sins and make them clean?

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Verses 1-23  That Which Defiles

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Verses 24-30  Jesus Honors a Syrophoenician Woman’s Faith

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24Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.

25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.

26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28“Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30She went home and found her child lying on the bed, and the demon gone.

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18)   Were the inhabitants of Tyre Jews or non-Jews?

 

19)   What did the Greek woman falling at Jesus’ feet indicate?

 

20)   What was the Jews’ prejudice against pagans?

 

21)   Who did Jesus mean by the dogs in verse 27?

 

22)   What was the Greek woman subjecting herself to in approaching Jesus who is Jewish for help?

 

23)   Who did Jesus mean by the children in verse 27?

 

24)   In accordance with what Jesus said in verse 27 what was his rationale in denying the woman’s request?

 

25)   Was Jesus’ rationale in denying the woman’s request legitimate, given that Jesus was in a pagan city and was not ministering to Jews?

 

26)   How did the woman make it clear in her reply in verse 28 that by helping her Jesus would not be neglecting ministering to Jews?

 

27)   How convincing was the woman’s argument?

 

28)   Would the woman have won the argument by directly pointing out the obvious fallacy in Jesus’ argument without referring to the children and the dogs?

 

29)   Why did the woman not directly point out the obvious fallacy in Jesus’ argument?

 

30)   In what way did the woman get to know Jesus better?

 

31)   Is it true again that those who fell at the feet of Jesus got to know Jesus better?

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Verses 24-30  Jesus Honors a Syrophoenician Woman’s Faith

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Verses 31-37  Jesus Heals a Deaf and Mute Man

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31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.

32There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue.

34He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”).

35At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.

37People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

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32)   Would Jesus have tried to restore hearing to the man by spitting and touching the man’s tongue and why?

 

33)   Would Jesus have tried to restore speech to the man by putting his fingers into the man’s ears and why?

 

34)   Would the supposed remedy of ceremonial hand washing for avoiding uncleanness be a match for the problem and why?

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Verses 31-37  Jesus Heals a Deaf and Mute Man

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End Section 1: Mark 7 Text & Questions

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Begin Section 2: Mark 7 Questions & Answers

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Verses 1-23  That Which Defiles

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Concerning the practice of ceremonial washing that the Pharisees and all the Jews followed,

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1)       What is done for ceremonial washing of hands?

o   It consists of pouring water

§  Twice on the right hand.

§  Twice on the left hand.

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Concerning Jesus’ response to the complaint,

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2)       According to verse 6 what did Jesus point out that was the symptom of hypocrisy of the Pharisees and teachers of the law?

o   They honored God with their lips.

o   But

o   Their hearts were far from God.

 

3)       According to verse 7 how does God regard the worship of religious hypocrites?

o   They worship God in vain.

 

4)       According to verses 8 and 9 what did Jesus say about the way the Pharisees and teachers of the law handled God’s commands?

o   They

§  Had let go of the commands of God.

§  And were holding on to human traditions.

o   They had a fine way of setting aside the commands of God in order to observe their own traditions.

 

5)       In accordance with verse 10 what happened to people’s observance of the law of Moses when they refused to support their parents financially for the sake of observing their traditions?

o   They violated the law of Moses.

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Concerning the parable about what defiles people,

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6)       In accordance with verse 15 did Jesus think that eating food with unwashed hands would defile people and why?

o   No, because nothing outside people can defile them by going into them.

 

7)       In accordance with verse 15 what is the sole source of uncleanness and therefore the indisputable defiling agent?

o   Because it is what comes out of people that defiles them, people are

§  The sole source of uncleanness.

§  And the indisputable defiling agent.

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Concerning the explanation of the parable about what defiles people,

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8)       According to verses 18 and 19 in which part of people does defilement take place and does not take place?

o   It takes place in their heart.

o   It does not take place in their stomach.

 

9)       Given that defilement of people takes place in their heart, can food defile people and why?

o   No, because it doesn’t go into their heart.

 

10)   What is the implication for the Jewish dietary law of Jesus’ declaration that all foods are clean, given that the dietary law divides food into two categories: clean and unclean?

o   Jesus’ declaration nullifies the division.

 

11)   What are all these things that Jesus cited in verses 21 and 22 and that make people unclean?

o   They are examples of sin.

 

12)   From Jesus’ perspective what does it mean for people to be unclean?

o   People being unclean means that they are sinful.

 

13)   From Jesus’ perspective how do people make themselves unclean?

o   People make themselves unclean by sinning.

 

14)   Is everyone sinful given Jesus’ cited list of things that make people unclean and why?

o   Yes, because everyone is committing at least some of the sins Jesus cited.

 

15)   From Jesus’ perspective how should people handle their uncleanness meaning their sins, if we use the paralyzed man in chapter 2 as an example?

o   The sins of the paralyzed man were forgiven by Jesus for his faith.

o   He was thus made clean.

 

16)   From the perspective of the Pharisees and teachers of the law how did they handle their uncleanness?

o   They avoided uncleanness through personal efforts such as eating food with washed hands.

 

17)   In promoting self help for avoiding uncleanness whom did the Pharisees and teachers of the law exclude from their lives, given that God alone could forgive their sins and make them clean?

o   They excluded God from their lives.

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Verses 1-23  That Which Defiles

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Verses 24-30  Jesus Honors a Syrophoenician Woman’s Faith

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Concerning Jesus honoring the faith of a Syrophoenician woman,

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18)   Were the inhabitants of Tyre Jews or non-Jews?

o   Tyre was a pagan city inhabited by non-Jews.

 

19)   What did the Greek woman falling at Jesus’ feet indicate?

o   It indicated the woman’s

§  Humility.

§  And earnestness.

 

20)   What was the Jews’ prejudice against pagans?

o   They

§  Considered pagans unclean.

§  And called pagans dogs.

 

21)   Who did Jesus mean by the dogs in verse 27?

o   Jesus meant pagans like

§  The Greek woman.

§  And her little daughter.

 

22)   What was the Greek woman subjecting herself to in approaching Jesus who is Jewish for help?

o   She was subjecting herself to the prejudice of

§  Jews.

§  Against pagans.

 

23)   Who did Jesus mean by the children in verse 27?

o   Jesus meant the Jews.

 

24)   In accordance with what Jesus said in verse 27 what was his rationale in denying the woman’s request?

o   Jesus pointed out that Jews had priority over pagans in receiving help from him.

o   Therefore he could not help her.

o   Until

o   All the Jews had received help.

 

25)   Was Jesus’ rationale in denying the woman’s request legitimate, given that Jesus was in a pagan city and was not ministering to Jews?

o   No, because by helping the woman Jesus would not be neglecting ministering to Jews.

 

26)   How did the woman make it clear in her reply in verse 28 that by helping her Jesus would not be neglecting ministering to Jews?

o   She pointed out that pagan dogs under the table ate the children’s crumbs without taking anything away from the children.

 

27)   How convincing was the woman’s argument?

o   Very.

 

28)   Would the woman have won the argument by directly pointing out the obvious fallacy in Jesus’ argument without referring to the children and the dogs?

o   Yes.

 

29)   Why did the woman not directly point out the obvious fallacy in Jesus’ argument?

o   Winning a debate on the turf of the opponent is

§  Truly winning.

§  And winning big.

o   Besides good debaters win

§  Hearts.

§  Not just arguments.

 

30)   In what way did the woman get to know Jesus better?

o   The woman did not know whether Jesus would help her or not.

o   When

o   She approached him.

o   To her great joy Jesus crossed the social and racial barriers to help her.

o   When

o   She had the faith to cross those barriers to ask him for help.

 

31)   Is it true again that those who fell at the feet of Jesus got to know Jesus better?

o   Yes.

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Verses 24-30  Jesus Honors a Syrophoenician Woman’s Faith

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Verses 31-37  Jesus Heals a Deaf and Mute Man

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Concerning the healing of a deaf and mute man,

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32)   Would Jesus have tried to restore hearing to the man by spitting and touching the man’s tongue and why?

o   No, because the supposed remedy would be a mismatch for the problem.

 

33)   Would Jesus have tried to restore speech to the man by putting his fingers into the man’s ears and why?

o   No, because the supposed remedy would be a mismatch for the problem.

 

34)   Would the supposed remedy of ceremonial hand washing for avoiding uncleanness be a match for the problem and why?

o   No.

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Verses 31-37  Jesus Heals a Deaf and Mute Man

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End Section 2: Mark 7 Questions & Answers

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